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The Gifts of the Jews: How a Tribe of Desert Nomads Changed the Way Everyone Thinks and Feels

Thomas Cahill
  • 16/03/1998
  • Bantam Doubleday Dell
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Couverture de The Gifts of the Jews: How a Tribe of Desert Nomads Changed the Way Everyone Thinks and Feels par Thomas Cahill

Résumé

Présentation de l'éditeur The author of the runaway bestseller How the Irish Saved Civilization has done it again. In The Gifts of the Jews Thomas Cahill takes us on another enchanting journey into history, once again recreating a time when the actions of a small band of people had repercussions that are still felt today. The Gifts of the Jews reveals the critical change that made western civilization possible. Within the matrix of ancient religions and philosophies, life was seen as part of an endless cycle of birth and death; time was like a wheel, spinning ceaselessly. Yet somehow, the ancient Jews began to see time differently. For them, time had a beginning and an end; it was a narrative, whose triumphant conclusion would come in the future. From this insight came a new conception of men and women as individuals with unique destinies--a conception that would inform the Declaration of Independence--and our hopeful belief in progress and the sense that tomorrow can be better than today. As Thomas Cahill narrates this momentous shift, he also explains the real significance of such Biblical figures as Abraham and Sarah, Moses and the Pharaoh, Joshua, Isaiah, and Jeremiah. Full of compelling stories, insights and humor, The Gifts of the Jews is an irresistible exploration of history as fascinating and fun as How the Irish Saved Civilization. Extrait The Jews started it all--and by "it" I mean so many of the things we care about, the underlying values that make all of us, Jew and gentile, believer and atheist, tick. Without the Jews, we would see the world through different eyes, hear with different ears, even feel with different feelings. And not only would our sensorium, the screen through which we receive the world, be different: we would think with a different mind, interpret all our experience differently, draw different conclusions from the things that befall us. And we would set a different course for our lives. By "we" I mean the usual "we" of late-twentieth century writing: the people of the Western world, whose peculiar but vital mentality has come to infect every culture on earth, so that, in a startlingly precise sense, all humanity is now willy-nilly caught up in this "we." For better or worse, the role of the West in humanity's history is singular. Because of this, the role of the Jews, the inventors of Western culture, is also singular: there is simply no one else remotely like them; theirs is a unique vocation. Indeed, as we shall see, the very idea of vocation, of a personal destiny, is a Jewish idea. Our history is replete with examples of those who have refused to see what the Jews are really about, who--through intellectual blindness, racial chauvinism, xenophobia, or just plain evil--have been unable to give this oddball tribe, this raggle-taggle band, this race of wanderers who are the progenitors of the Western world, their due. Indeed, at the end of this bloodiest of centuries, we can all too easily look back on scenes of unthinkable horror perpetrated by those who would do anything rather than give the Jews their due. But I must ask my readers to erase from their minds not only the horrors of history--modern, medieval, and ancient--but (so far as one can) the very notion of history itself. More especially, we must erase from our minds all the suppositions on which our world is built--the whole intricate edifice of actions and ideas that are our intellectual and emotional patrimony. We must reimagine ourselves in the form of humanity that lived and moved on this planet before the first word of the Bible was written down, before it was spoken, before it was even dreamed. What a bizarre phenomenon the first human mutants must have appeared upon the earth. Like their primate progenitors, they were long-limbed and rangy, but, with unimpressive muscles and without significant fur or claws, confined to the protection of trees, save when they would tentatively essay the floor of the savannah--hoping to

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